http://ilmfeed.com/this-is-why-praying-makes-your-face-glow/
Sunday, May 31, 2015
Wabisa ibn Ma’bad reported: The Messenger of Allah, peace and blessings be upon him, said to him, “Have you come to ask about righteousness and sin?” I said yes. The Prophet clenched his fist and struck his chest three times, saying, “Consult your soul, consult your heart, O Wabisa. Righteousness is what is satisfying to your soul and your heart, and sin is what wavers in your soul and causes hesitancy in your chest, even if the people give you a judgment, and again give you a judgment.”
Source: Sunan Ad-Darimi 2533
Grade: Hasan (fair) according to Ibn Hajar
عَنْ وَابِصَةَ بْنِ مَعْبَدٍ الْأَسَدِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِوَابِصَةَ جِئْتَ تَسْأَلُ عَنْ الْبِرِّ وَالْإِثْمِ قَالَ قُلْتُ نَعَمْ قَالَ فَجَمَعَ أَصَابِعَهُ فَضَرَبَ بِهَا صَدْرَهُ وَقَالَ اسْتَفْتِ نَفْسَكَ اسْتَفْتِ قَلْبَكَ يَا وَابِصَةُ ثَلَاثًا الْبِرُّ مَا اطْمَأَنَّتْ إِلَيْهِ النَّفْسُ وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ
2533 سنن الدارمي كِتَابِ الْبُيُوعِ جئت تسأل عن البر والإثم
المحدث ابن حجر العسقلاني خلاصة حكم المحدث حسن
Mathematical miracle of Quran
Part 1: https://m.youtube.com/watch?v=ZzTXNjGbavk
Part 2: https://m.youtube.com/watch?v=b7niqIpN4JA
Saturday, May 30, 2015
Abdullah reported: The Prophet, peace and blessings be upon him, said, “Paradise is nearer to one of you than the strap of his shoe, and so is the Hellfire.”
Source: Sahih Bukhari 6123
Grade: Sahih (authentic) according to Al-Bukhari
عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ وَالنَّارُ مِثْلُ ذَلِكَ
6123 صحيح البخاري كِتَاب الرِّقَاقِ بَاب الْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ وَالنَّارُ مِثْلُ ذَلِكَ
Abu Musa Al-Ashari reported: Whenever the Messenger of Allah, peace and blessings be upon him, would send his companions on a mission, he would say, “Give glad tidings, and do not scare people away. Make things easy, and do not make things difficult.”
Source: Sunan Abu Dawud 4835
Grade: Sahih (authentic) according to As-Suyuti
عَنْ أَبِي مُوسَى قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ أَحَدًا مِنْ أَصْحَابِهِ فِي بَعْضِ أَمْرِهِ قَالَ بَشِّرُوا وَلاَ تُنَفِّرُوا وَيَسِّرُوا وَلاَ تُعَسِّرُوا
4835 سنن أبي داود كِتَاب الْأَدَبِ بَاب فِي كَرَاهِيَةِ الْمِرَاءِ
المحدث السيوطي خلاصة حكم المحدث صحيح
Thursday, May 28, 2015
Shaddad ibn Aws reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah has prescribed excellence in everything. So if you have to kill, then kill in the best manner. If you slaughter, then slaughter in the best manner. Let one of you sharpen his knife so his animal feels no pain.”
Source: Sahih Muslim 1955
Grade: Sahih (authentic) according to Muslim
شَدَّادِ بْنِ أَوْسٍ قَالَ ثِنْتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُ
1955 صحيح مسلم كتاب الصيد والذبائح وما يؤكل من الحيوان باب الأمر بإحسان الذبح والقتل وتحديد الشفرة
Miracle of Quran: number 19
Quran surah (1) al fatiha
Verse 1. 19 letters x numerical value 786 = 14,934
verse 2. 17 letters x numerical value 581 = 9877
verse 3. 12 letters x numerical value 618 = 7416
verse 4. 11 letters x numerical value 241 = 2651
verse 5. 19 letters x numerical value 839 = 15,941
verse 6. 18 letters x numerical value 1072 = 19,296
verse 7. 43 letters x numerical value 6009 = 258,387
multiply the totals together = 230480486223663853461130108416
which is 19 x 121305519065008623866375268864
quran surah 1 (al-fatiha)
Verses, number of letters in verse
1.19
2.17
3.12
4.11
5.19
6.18
7.43
multiply number of letters= 627005016
which is 19 x 330000264
quran surah 1 (al-fatiha)
Verses,number of letters in verse
1 x 19
2 x 17
3 x 12
4 x 11
5 x 19
6 x 18
7 x 43
=3160105280640
which is 19 x 166321330560
Quran surah 1 Al-fatiha
<> will indicate chapter number
// will indicate verse number
-- will indicate number of letters in verse
( ) will indicate the numerical value
If you put the chapter number with the verse numbers together
<1> / 1 2 3 4 5 6 7 /
This number is a multiple of 19 or 19 X 591293
If you put the chapter number and number of letters in the verses together
<1> 19 17 12 11 19 18 43
This number is a multiple of 19 or 19 X 6272169010097.
if you put chapter number with the number of letters besides the numerical value of the verse
<1> -19-(786)-17-(581) -12-(618) -11-(241) -19-(836)-18-(1072)-43-(6009)
You will get a 38 digit number which is a multiple of 19 or 19 X 630453556901377953901044009530128211
If you were to switch the 38 digit number
6009 43 1072 18 836 19 241 11 618 12 581 17 786 19 1
This number will also be a multiple of 19 or 19 X 3162858459046506275848220066216725589
Now if you put the chapter number with the verse number besides the number of letters and numerical value you will get
<1> /1/ 19 (786) /2) 17 (581) /3/ 12 (618) /4/ 11 (241) /5/ 19 (836) /6/ 18 (1072) /7/ 43(6009)
This number is a multiple of 19 or 19 X 5893611671480592728480218525455884775128211
surah 1 al fatiha - total verses 7
the ultimate miracle of this chapter
put chapter number with total number of verses then put verse number next to verse number of letters in that verse then the numerical value of each arabic letter
first verse
بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ
17 1 19 2,60,40; 1,30,30,5; 1,30,200,8,40,50; 1,30,200,8,10,40
2nd verse
الحَمدُ لِلَّهِ رَبِّ العٰلَمينَ
2 1z71,30,8,40,4; 30,30,5; 200,2; 1,30,70,30,40,10,50
3rd verse
الرَّحمٰنِ الرَّحيمِ
3 12 1,30,200,8,40,50; 1,30,200,8,10,40
4th verse
مٰلِكِ يَومِ الدّينِ
4 11 40,30,20; 10,6,40; 1,30,4,10,50
5th verse
إِيّاكَ نَعبُدُ وَإِيّاكَ نَستَعينُ
5 19 1,10,1,20; 50,70,2,4; 6,1,10,1,20; 50,60,400,70,10,50
6th verse
اهدِنَا الصِّرٰطَ المُستَقيمَ
6 18 1,5,4,50,1; 1,30,90,200,9; 1,30,40,60,400,100,10,40
7th verse
صِرٰطَ الَّذينَ أَنعَمتَ عَلَيهِم غَيرِ المَغضوبِ عَلَيهِم وَلَا الضّالّينَ
7 43 90,200,9; 1,30,700,10,50; 1,50,70,40,400;70,30,10,5,40; 1000,10,200; 1,30,40,1000,800,6,2; 70,30,10,5,40; 6,30,1; 1,30,800,1,30,10,50
you will get a 274 digit number divisible by 19 or 19 x 90101370533173954 2210968684895793738 9587963600226476421 1647738442160542743 6947810790158951633 7058633168477053317 9500273215852898434 0057958161073721107 9272712895332053689 0160031789526370565 4685267963526371060 5633705300158449478 9479052700211053052 9615947923191058583 15857950
[72:28] This is to ascertain that they have delivered their Lord's messages. He is fully aware of what they have. He has counted the numbers of all things.
7+2+2+8= 19
and that is a small part of the simple to understand but impossible to imitate miracle of the quran
[74:30] Over it is nineteen.*
[74:31] We appointed angels to be guardians of Hell, and we assigned their number (19) (1) to disturb the disbelievers, (2) to convince the Christians and Jews (that this is a divine scripture), (3) to strengthen the faith of the faithful, (4) to remove all traces of doubt from the hearts of Christians, Jews, as well as the believers, and (5) to expose those who harbor doubt in their hearts, and the disbelievers; they will say, "What did GOD mean by this allegory?" GOD thus sends astray whomever He wills, and guides whomever He wills. None knows the soldiers of your Lord except He. This is a reminder for the people.
[74:32] Absolutely, (I swear) by the moon.
[74:33] And the night as it passes.
[74:34] And the morning as it shines.
[74:35] This is one of the great miracles.*
7+4+3+5=19
(Picture at most bottom as reference)
-----------------------------------
A link:
http://www.amazing19.com/
Surah 2:237
Abu Emina Elias translation
"To pardon is closer to righteousness, and do not forget graciousness between yourselves. Verily, Allah sees whatever you do."
Sahih International transliteration
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah , of whatever you do, is Seeing.
Yusuf Ali transliteration
And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
Abu Emina Elias replies:
The word used is ta'fu from 'afwa meaning "to pardon or forgive." This verse is mentioned specifically in relation to divorce so the translators chose to translate it as "forgo" or "remit" one's rights but it literally means to pardon. Although the verse refers specifically to divorce, this statement is general in meaning and provides a general lesson about pardon and forgiveness, as mentioned elsewhere in the Quran. Allah knows best.
There's a lot of misinformation in this article so I don't know where to begin. But I will say that this quote has been used incorrectly and he has himself explained it clearly. What the implication is with the statement is not that the law does not apply to Muslims. What is explained with his statement is that Islam holds people to a higher standard than the law. So by observing Islam properly, we are in fact going to a higher standard of what is required by the laws and norms of society. I think shariah law has to be one of the topics most misunderstood regarding Islam these days, mainly because people have no idea what it is and what it's implications are outside of what they learn from the media.
Here's an example, in America we have the right to remain silent if we commit a crime. In Islam we are obligated to speak truth and against injustice even if it's against ourselves. In America we don't have an "obligation" to the poor. In Islam, there is a portion of a individuals wealth that is considered the right of the poor in their community. This could be a long list of examples, but I hope you get the point. It's easy to misquote someone when you take a single line from an entire discussion. That said, it would benefit us all to learn what shariah is and what it isn't. If you have questions, its ok to ask. It's important also to distinguish between the culture of people and what Islam actually is. It's also important to be able to separate the actions of individuals from the principles of Islam, because not everyone who claims to be Muslim, acts in a way that is supported within Islam. So as was previously mentioned, Muslims are obligated to the laws of the land they in. The bottom line of this man's statement is that the law of the land is the minimum requirement but the standards of Islam are higher.
Hudhaifa reported: We were sitting with Umar ibn Al-Khatab and he said, “Who among you has heard the Messenger of Allah mention tribulation?” Some people said, “We have heard it.” Umar said, “Perhaps it is the unrest a man might experience with his household and neighbor.” They said yes. Umar said, “Such unrest will disappear with prayer, fasting, and charity. Rather, who has heard mention from the Prophet describing a tribulation like the waves of the ocean?” The people were silent and I said I have heard it. Umar said, “You and your father are good men for Allah.” I said I heard the Messenger of Allah, peace and blessings be upon him, say, “Tribulation will be presented to the hearts of people like a reed mat woven stick by stick and any heart afflicted by them will have a black mark put into it, but any heart that rejects them will have a white mark put into it. Thus there will be two kinds of hearts: one is pure like a white gemstone and it will not be harmed by any tribulation as long as the heavens and earth endure, and the other is black and dusty like a worn-out vessel, neither recognizing good nor rejecting evil, but rather immersed in its desires.”
Source: Sahih Muslim 144
Grade: Sahih (authentic) according to Muslim
عَنْ حُذَيْفَةَ قَالَ كُنَّا عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ الْفِتَنَ فَقَالَ قَوْمٌ نَحْنُ سَمِعْنَاهُ فَقَالَ لَعَلَّكُمْ تَعْنُونَ فِتْنَةَ الرَّجُلِ فِي أَهْلِهِ وَجَارِهِ قَالُوا أَجَلْ قَالَ تِلْكَ تُكَفِّرُهَا الصَّلَاةُ وَالصِّيَامُ وَالصَّدَقَةُ وَلَكِنْ أَيُّكُمْ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ الْفِتَنَ الَّتِي تَمُوجُ مَوْجَ الْبَحْرِ قَالَ حُذَيْفَةُ فَأَسْكَتَ الْقَوْمُ فَقُلْتُ أَنَا قَالَ أَنْتَ لِلَّهِ أَبُوكَ قَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيرِ عُودًا عُودًا فَأَيُّ قَلْبٍ أُشْرِبَهَا نُكِتَ فِيهِ نُكْتَةٌ سَوْدَاءُ وَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَ فِيهِ نُكْتَةٌ بَيْضَاءُ حَتَّى تَصِيرَ عَلَى قَلْبَيْنِ عَلَى أَبْيَضَ مِثْلِ الصَّفَا فَلَا تَضُرُّهُ فِتْنَةٌ مَا دَامَتْ السَّمَاوَاتُ وَالْأَرْضُ وَالْآخَرُ أَسْوَدُ مُرْبَادًّا كَالْكُوزِ مُجَخِّيًا لَا يَعْرِفُ مَعْرُوفًا وَلَا يُنْكِرُ مُنْكَرًا إِلَّا مَا أُشْرِبَ مِنْ هَوَاهُ
144 صحيح مسلم كِتَاب الْإِيمَانِ باب بَيَانِ أَنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا وَأَنَّهُ يَأْرِزُ بَيْنَ الْمَسْجِدَيْنِ
Author of page says about reed mat woven stick by stick
"As-Salaamu Alaykum, it means the trials will come like layers or in a sequence, one after the other. The people will be put to trial on one issue and shortly thereafter another different trial will come. We should seek refuge in Allah as the Prophet (SAW) warns us that these trials will corrupt our hearts if our faith is weak. Allah knows best."
Wednesday, May 27, 2015
Al-Bukhari reported: Ammar ibn Yasir, may Allah be pleased with him, said, “Whoever has three qualities will have completed the faith: fairness from yourself to others, offering peace to the world, and spending in charity even while poor.”
Source: Sahih Bukhari 28
Grade: Sahih (authentic) according to Al-Bukhari
عن البخاري قَالَ عَمَّارٌ ثَلَاثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ الْإِنْصَافُ مِنْ نَفْسِكَ وَبَذْلُ السَّلَامِ لِلْعَالَمِ وَالْإِنْفَاقُ مِنْ الْإِقْتَارِ
28 صحيح البخاري كِتَاب الْإِيمَانِ بَاب إِفْشَاءُ السَّلَامِ مِنْ الْإِسْلَامِ
Khalid ibn Abdullah Al-Qasri reported: He was giving a sermon upon the pulpit saying his grandfather narrated that the Messenger of Allah, peace and blessings be upon him, said, “Do you love Paradise?” He said yes. The Prophet said, “Then love for your brother what you love for yourself.”
Source: Musnad Ahmad 16219
Grade: Sahih li ghayri (authentic due to external evidence) according to Ahmad Shakir
عن خالد بن عبد الله القسري وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتُحِبُّ الْجَنَّةَ قَالَ قُلْتُ نَعَمْ قَالَ فَأَحِبَّ لِأَخِيكَ مَا تُحِبُّ لِنَفْسِكَ
16219 مسند أحمد أَوَّلُ مُسْنَدِ الْمَدَنِيِّينَ رَضِيَ اللَّهُ عَنْهُمْ أَجْمَعِينَ فأحب لأخيك ما تحب لنفسك
المحدث أحمد شاكر خلاصة حكم المحدث في إسناده ضعف ولكنه يكون صحيح لغيره
Tuesday, May 26, 2015
Monday, May 25, 2015
Saturday, May 23, 2015
How do we know the Quran is unchanged?
http://lostislamichistory.com/how-do-we-know-the-quran-is-unchanged/
Friday, May 22, 2015
Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the most virtuous of prayers to Allah is the dawn prayer in congregation on Friday.”
Source: Shu’b Al-Iman Al-Bayhaqi 2790
Grade: Sahih (authentic) according to Al-Albani
عن ابْنَ عُمَرَ قَالَ قَالَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَفْضَلَ الصَّلَوَاتِ عِنْدَ اللَّهِ صَلاةُ الصُّبْحِ يَوْمَ الْجُمُعَةِ فِي جَمَاعَةٍ
2790 شعب الإيمان للبيهقي
المحدث الألباني خلاصة حكم المحدث صحيح
Thursday, May 21, 2015
Jareer reported: The Messenger of Allah, peace and blessings be upon him, said:
مَنْ يُحْرَمْ الرِّفْقَ يُحْرَمْ الْخَيْرَ
He who is deprived of kindness is deprived of goodness.
Source: Sahih Muslim 2592, Grade: Sahih
---------------------------------------------------------------
Abu Ad-Darda reported: The Prophet, peace and blessings be upon him, said:
مَنْ أُعْطِيَ حَظَّهُ مِنْ الرِّفْقِ فَقَدْ أُعْطِيَ حَظَّهُ مِنْ الْخَيْرِ وَمَنْ حُرِمَ حَظَّهُ مِنْ الرِّفْقِ فَقَدْ حُرِمَ حَظَّهُ مِنْ الْخَيْرِ
Whoever is given his portion of kindness has been given his portion of goodness, and whoever is deprived of his portion of kindness has been deprived of his portion of goodness.
Source: Sunan At-Tirmidhi 2013, Grade: Sahih
http://abuaminaelias.com/allah-loves-gentleness-in-all-things/
Abu Ad-Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “Those who curse others will not be intercessors or witnesses on the Day of Resurrection.”
Source: Sahih Muslim 2595
Grade: Sahih (authentic) according to Muslim
عن أبي الدرداء قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَكُونُ اللَّعَّانُونَ شُفَعَاءَ وَلَا شُهَدَاءَ يَوْمَ الْقِيَامَةِ
2595 صحيح مسلم كِتَاب الْبِرِّ وَالصِّلَةِ وَالْآدَابِ بَاب النَّهْيِ عَنْ لَعْنِ الدَّوَابِّ وَغَيْرِهَا
http://dailyhadith.abuaminaelias.com/2010/09/14/those-who-curse-will-not-intercede-or-witness-on-the-day-of-judgment/
Abdullah ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, raised his head from the last bowing in dawn prayer and he said, “O Allah, curse and punish this person and this person,” after he had said, “Allah listens to those who praise him. Our Lord, for you is the praise.” Then Allah revealed the verse, “You do not have any decision in the matter whether He will forgive them or punish them. Verily, they are oppressors.” (3:128)
Source: Sahih Bukhari 4283, Grade: Sahih (authentic) according to Al-Bukhari
Ibn Kathir said, “Allah presented a statement showing that judgment in this life and in the Hereafter is for Him alone without any partners.”
Source: Tafseer Ibn Kathir 3:128
سَالِمٌ عَنْ أَبِيهِ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ فِي الرَّكْعَةِ الْآخِرَةِ مِنْ الْفَجْرِ يَقُولُ اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا وَفُلَانًا بَعْدَ مَا يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ فَأَنْزَلَ اللَّهُ لَيْسَ لَكَ مِنْ الْأَمْرِ شَيْءٌ إِلَى قَوْلِهِ فَإِنَّهُمْ ظَالِمُونَ
4283 صحيح البخاري كِتَاب تَفْسِيرِ الْقُرْآنِ سُورَةُ آلِ عِمْرَانَ بَاب لَيْسَ لَكَ مِنْ الْأَمْرِ شَيْءٌ
قال ابن كثير ثُمَّ اعْتَرَضَ بِجُمْلَةٍ دَلَّتْ عَلَى أَنَّ الْحُكْمَ فِي الدُّنْيَا وَالْآخِرَةِ لَهُ وَحْدَهُ لَا شَرِيكَ لَهُ
3:128 تفسير القرآن العظيم تفسير سورة آل عمران
Burdah Al-Aslami reported: The Prophet, peace and blessings be upon him, said, “Give glad tidings to those who walk to the mosque in darkness, for it will become fully light on the Day of Resurrection.”
Source: Sunan At-Tirmidhi 223
Grade: Sahih (authentic) according to As-Suyuti
عَنْ بُرَيْدَةَ الْأَسْلَمِيِّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَشِّرْ الْمَشَّائِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ
223 سنن الترمذي كِتَاب الصَّلَاةِ بَاب مَا جَاءَ فِي فَضْلِ الْجَمَاعَةِ من صلى الصبح فهو في ذمة الله فلا تخفروا الله في ذمته
المحدث السيوطي خلاصة حكم المحدث صحيح
Wednesday, May 20, 2015
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “When one of you perfects his Islam, then every good deed he does is written as ten good deeds up to seven hundred times as much, and every bad deed he does is written as one bad deed.”
Source: Sahih Bukhari 42, Sahih Muslim 129
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلَامَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ لَهُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِ مِائَةِ ضِعْفٍ وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا تُكْتَبُ لَهُ بِمِثْلِهَا
42 صحيح البخاري كِتَاب الْإِيمَانِ بَاب حُسْنُ إِسْلَامِ الْمَرْءِ
129 صحيح مسلم كتاب الإيمان باب إذا هم العبد بحسنة كتبت وإذا هم بسيئة لم تكتب
Rights of One Muslim over Another
عن أبي هريرة أن رسول الله صلی الله عليه وسلم قال حق المسلم علی المسلم ست قيل ما هن يا رسول الله قال إذا لقيته فسلم عليه وإذا دعاک فأجبه وإذا استنصحک فانصح له وإذا عطس فحمد الله فسمته وإذا مرض فعده وإذا مات فاتبعه
It was narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) said: “The rights of one Muslim over another are six.” It was said: What are they, O Messenger of Allah? He said: “(1) If you meet him, greet him with salaam; (2) if he invites you, accept the invitation; (3) if he asks for advice, give him sincere advice; (4) if he sneezes and praises Allah, say Yarhamuk Allah (may Allah have mercy on you); (5) if he falls sick, visit him; and (6) if he dies, attend his funeral.”
حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا مسلمان کے مسلمان پر چھ حق ہیں آپ صلی اللہ علیہ وسلم سے عرض کیا گیا اے اللہ کے رسول وہ کیا ہیں۔ آپ صلی اللہ علیہ وسلم نے فرمایا جب تو اس سے ملے تو اسے سلام کر جب وہ تجھے دعوت دے تو قبول کر اور جب وہ تجھ سے خیر خواہی طلب کرے تو تو اس کی خیر خواہی کر جب وہ چھینکے اور اَلْحَمْدُ لِلَّهِ کہے تو تم دعا دو یعنی یَرحَمُکَ اللہ کہو جب وہ بیمار ہو جائے تو اس کی عیادت کرو اور جب وہ فوت ہو جائے تو اس کے جنازہ میں شرکت کرو۔
[Sahih Muslim, the Book of Salam (Greeting), Hadith: 5651]
Tuesday, May 19, 2015
Abdullah ibn Amr reported: The Prophet, peace and blessings be upon him, said, “He who does not show mercy to our little ones or recognize the rights of our elders is not one of us.”
Source: Musnad Ahmad 7033
Grade: Sahih (authentic) according to Ahmad Shakir
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيَعْرِفْ حَقَّ كَبِيرِنَا فَلَيْسَ مِنَّا
7033 مسند أحمد مُسْنَدُ الْمُكْثِرِينَ مِنَ الصَّحَابَةِ من لم يرحم صغيرنا ويعرف حق كبيرنا فليس منا
المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح
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Ubadah ibn As-Samit reported: The Messenger of Allah, peace and blessings be upon him, said, “He is not from my nation who does not honor our elders, nor have mercy on our young ones, nor recognize the rights of our scholars.”
Source: Musnad Ahmad 22249
Grade: Hasan (fair) according to Al-Haythami
Jareer ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, would never avoid me ever since I embraced Islam and I would not see him except with a smile on his face.
Source: Sahih Muslim 2475
Grade: Sahih (authentic) according to Muslim
قَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ مَا حَجَبَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُنْذُ أَسْلَمْتُ وَلَا رَآنِي إِلَّا ضَحِكَ
2475 صحيح مسلم كتاب فضائل الصحابة باب من فضائل جرير بن عبد الله رضي الله تعالى عنه
Monday, May 18, 2015
Abu Dharr reported: The Messenger of Allah, peace and blessings be upon him, said:
لاَ تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ
Do not regard any good deed as insignificant, even meeting your brother with a cheerful face.
Source: Sahih Muslim 2626, Grade: Sahih
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Adi ibn Hatim reported: The Messenger of Allah, peace and blessings be upon him, said:
اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ
Protect yourself from the Hellfire even with half of a date in charity, and if he cannot find it then with a kind word.
Source: Sahih Bukhari 6195, Grade: Muttafaqun Alayhi
http://abuaminaelias.com/every-good-deed-is-charity-in-islam/
Prayers expiate Sins
أَنَّ عُثْمَانَ رضى الله عنه قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ مَا مِنِ امْرِئٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يُصَلِّي الصَّلاَةَ إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الأُخْرَى حَتَّى يُصَلِّيَهَا
‘Uthman (may Allah be pleased with him) said: “I heard the Messenger of Allah (peace be upon him) say: ‘There is no man who performs Wudu’ and does it well, then prays, but when he prays it, he will be forgiven whatever (sins he commits) between that and the next prayer.’”
عثمان رضی اللہ تعالیٰ عنہ سے روایت ہے کہ میں نے رسول کریم صلی اللہ علیہ وآلہ وسلم سے سنا آپ صلی اللہ علیہ وآلہ وسلم فرماتے تھے کہ کوئی شخص اس طرح کا نہیں ہے جو کہ بہتر طریقہ سے وضو کرے پھر نماز ادا کرے مگر یہ کہ اللہ تعالیٰ اس شخص کی مغفرت کر دیتا ہے دوسری نماز کے وقت کے آنے تک جب تک اس نماز کو ادا کرے یعنی دونوں نمازوں کے درمیان جس قدر گناہ اس سے صادر ہوئے تمام کے تمام گناہ معاف ہو جاتے ہیں۔
[Sunan An-Nasai, Book of Purification, Hadith: 146]
Sunday, May 17, 2015
Shaddad ibn Aws reported: The Prophet, peace and blessings be upon him, said to him, “Shall I not tell you how to seek forgiveness? O Allah, you are my Lord and there is no God but you, for you created me and I am your servant. I am upon your covenant and your promise as much as I am able. I seek refuge in you from the evil of what I have done. I acknowledge your favors upon me and I recognize my sins, so forgive my sins. Verily, none can forgive sins but you. None of you says this when he reaches the evening, and a decree comes upon him before he reaches morning, except that Paradise becomes obligatory for him. And none of you says this when he reaches the morning, and a decree comes upon him before he reaches evening, except that Paradise becomes obligatory for him.”
Source: Sunan At-Tirmidhi 3393
Grade: Hasan (fair) according to At-Tirmidhi
عَنْ شَدَّادِ بْنِ أَوْسٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ أَلَا أَدُلُّكَ عَلَى سَيِّدِ الِاسْتِغْفَارِ اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَعْتَرِفُ بِذُنُوبِي فَاغْفِرْ لِي ذُنُوبِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ لَا يَقُولُهَا أَحَدُكُمْ حِينَ يُمْسِي فَيَأْتِي عَلَيْهِ قَدَرٌ قَبْلَ أَنْ يُصْبِحَ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ وَلَا يَقُولُهَا حِينَ يُصْبِحُ فَيَأْتِي عَلَيْهِ قَدَرٌ قَبْلَ أَنْ يُمْسِيَ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ
3393 سنن الترمذي كِتَاب الدَّعَوَاتِ بَاب مِنْهُ
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
Source: Sunan At-Tirmidhi 3393
Grade: Hasan (fair) according to At-Tirmidhi
عَنْ شَدَّادِ بْنِ أَوْسٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ أَلَا أَدُلُّكَ عَلَى سَيِّدِ الِاسْتِغْفَارِ اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَعْتَرِفُ بِذُنُوبِي فَاغْفِرْ لِي ذُنُوبِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ لَا يَقُولُهَا أَحَدُكُمْ حِينَ يُمْسِي فَيَأْتِي عَلَيْهِ قَدَرٌ قَبْلَ أَنْ يُصْبِحَ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ وَلَا يَقُولُهَا حِينَ يُصْبِحُ فَيَأْتِي عَلَيْهِ قَدَرٌ قَبْلَ أَنْ يُمْسِيَ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ
3393 سنن الترمذي كِتَاب الدَّعَوَاتِ بَاب مِنْهُ
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
https://m.facebook.com/story.php?story_fbid=971338426232148&id=948393278526663&ref=bookmark
Cara-cara solat ketika menentang musuh di medan perang.
Praying at the time of battle.
Praying at the time of battle.
"Surah an nisa' verse 102. Is the dalil for this and the sahaba use to do something like this in war. Just a reminder we should have more trust in the ulama' for surely they have done their studies before applying the rulings."
The exact date of Al-Israa’ and Al-Mi`raj is not known. There is no evidence to support the saying that it happened on 27th of Rajab. Even if 27th of Rajab is the day of Al-Israa’ and Al-Mi`raj, there is no way to say that we have to fast that day, since we cannot innovate fasting on our own without having evidence from the sources of Shari`ah supporting it.
Among the prohibited types of fasting is any kind of fasting people initiate on their own without any Shari`ah text or evidence. An example of this is the fasting on the 27th of Rajab thinking that it is the day that followed the night of Al-Israa’ and Al-Mi`raj.
Abu Huraira reported: A man said, “O Messenger of Allah, a woman prays, fasts, and gives charity often but she annoys her neighbor with her sharp tongue.” The Messenger of Allah, peace and blessings be upon him, said, “She will be in the Hellfire.” He said, “O Messenger of Allah, another woman prays, fasts, and gives in charity very little but she does give some cheese in charity and she does not annoy her neighbor with her tongue.” The Prophet said, “She will be in Paradise.”
Source: Musnad Ahmad 9383
Grade: Hasan (fair) according to Al-Haythami
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ فُلَانَةَ يُذْكَرُ مِنْ كَثْرَةِ صَلَاتِهَا وَصِيَامِهَا وَصَدَقَتِهَا غَيْرَ أَنَّهَا تُؤْذِي جِيرَانَهَا بِلِسَانِهَا قَالَ هِيَ فِي النَّارِ قَالَ يَا رَسُولَ اللَّهِ فَإِنَّ فُلَانَةَ يُذْكَرُ مِنْ قِلَّةِ صِيَامِهَا وَصَدَقَتِهَا وَصَلَاتِهَا وَإِنَّهَا تَصَدَّقُ بِالْأَثْوَارِ مِنْ الْأَقِطِ وَلَا تُؤْذِي جِيرَانَهَا بِلِسَانِهَا قَالَ هِيَ فِي الْجَنَّةِ
9383 مسند أحمد بَاقِي مُسْنَدِ الْمُكْثِرِينَ هي في النار قال يا رسول الله فإن فلانة يذكر من قلة صيامها وصدقتها وصلاتها وإنها تصدق بالأثوار من الأقط ولا تؤذي جيرانها بلسانها قال هي في الجنة
المحدث الهيثمي خلاصة حكم المحدث رجاله ثقات
KL Trip Day 2 (Saturday, 2nd May 2015)
Kompleks Taman Seni Islam Selangor, Malaysia
A long bench
And beautiful Arabic writings are carved on the light green vase on the right (didnt manage to capture the writings as we have to stick to the group and soon, we had to move)
Arabic writings on a big drum
Unfortunately, no photography is allowed, thus there will not be a lot of photos taken from this place.
The exhibition starts with a very creepy, disturbing voice. The voice is supposedly the voice of Angel Jibril / Gabriel when Prophet Muhammad ﷺ was in Gua Hira, when he ﷺ received the first revelation. The start of exhibition was to make us feel how Prophet Muhammad ﷺ felt when that incident happened, inside the cave.
However, as we walked through the exhibition, with a guide explaining to us, we learnt how the Quran was made.
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Never seen trees that are this dried before
Masjid Putra at Putrajaya
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Masjid Putra di Putrajaya, Malaysia
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IOI City Mall
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IOI City Mall
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