https://aeon.co/ideas/arabic-translators-did-far-more-than-just-preserve-greek-philosophy
Sunday, November 6, 2016
Sunday, October 30, 2016
Friday, September 23, 2016
In the 13th century, Ghazan Khan, the first Mongol ruler to convert to Islam, established various waqfs in Tabriz that provided for the distribution of food among the population. Specifically, sweet dishes were given out on Thursday evenings and holidays and even birds were provided with grain during the winter months.
Sunday, September 18, 2016
Among the most notable and lasting contributions of Ottoman women were their waqfs (charitable endowments).
The Yeni Camii (New Mosque) in Istanbul was initiated as a waqf by Valide Sultan Safiye, the mother of Sultan Mehmed III in 1597 and was completed Valide Sultan Turhan Hatice in 1665.
Kösem Sultan, the mother of Sultans Murad IV and Ibrahim I, established a waqf in the early 17th century that provided dowries for poor women.
Thursday, September 8, 2016
Religious Sentiment and Political Liberties in Colonial South Asia
In a new episode, Julie Stephens challenges the binary juxtaposition of secular reason and religious sentiment through an exploration of debates over the meaning of religious and political liberties, secularism, and legal transformation during British colonial rule in South Asia.
http://www.ottomanhistorypodcast.com/2016/09/stephens.html?m=1
Sunday, August 28, 2016
The mihrab of Masjid Al-Aqsa
"Prophet Muhammad ﷺ once stated that “Seeking knowledge is mandatory for all Muslims.” With such a direct command to go out and seek knowledge, Muslims have placed huge emphasis on the educational system in order to fulfill this obligation placed on them by the Prophet ﷺ.
Throughout Islamic history, education was a point of pride and a field Muslims have always excelled in. Muslims built great libraries and learning centers in places such as Baghdad, Cordoba, and Cairo."
Tuesday, August 23, 2016
Saturday, August 20, 2016
The Madrasa Yusufiyya in Granada, Spain. Founded in 1349 by the Nasrid emir of Granada Yusuf I, it served as the city's main theological school until after the city's conquest in 1492. In 1499, the Catholic policy of harassment of Muslims in Granada culminated in the closure of the school and the burning of its books.
Today the prayer area (musalla) of the madrasa remains almost entirely intact, and various verses from the Qur'an, supplications, and the Granadan motto "There is no victor besides Allah" adorn its walls.
(See the 14 pictures in this link: https://m.facebook.com/story.php?story_fbid=1051272921647087&id=294891850618535)
Why North is up
When you blame Eurocentricism for the biases in our maps, you unconsciously assume that Europeans invented map-making. Find out why in a new post from the Afternoon Map blog.
http://www.midafternoonmap.com/2016/08/why-north-is-up.html?m=1
Sunday, August 14, 2016
Medieval Muslim scientists commonly wrote on a diverse range of subjects. Many dabbled in traditional Islamic theology and jurisprudence as well. Ibn al-Haytham (d. 1040) pioneered the scientific method but also wrote on scholastic theology.
Regarding the intersection of the two, he stated: "Finding the truth is difficult, and the road to it is rough. For the truths are plunged in obscurity...God, however, has not preserved the scientist from error and has not safeguarded science from shortcomings and faults. If this had been the case, scientists would not have disagreed upon any point of science."


