Sunday, February 28, 2016
Thursday, February 25, 2016
Wednesday, February 24, 2016
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The best house among the Muslims is the one in which an orphan is treated well. The worst house among the Muslims is the one in which an orphan is mistreated. The one who cares for an orphan and myself will be in Paradise like this,” and he held his two fingers together.
Source: Al-Adab Al-Mufrad 137
Grade: Hasan (fair) according to Al-Bukhari
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم خَيْرُ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُحْسَنُ إِلَيْهِ وَشَرُّ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُسَاءُ إِلَيْهِ أَنَا وَكَافِلُ الْيَتِيمِ فِي الْجَنَّةِ كَهَاتَيْنِ يُشِيرُ بِإِصْبَعَيْهِ
الأدب المفرد البخاري بَابُ خَيْرُ بَيْتٍ بَيْتٌ فِيهِ يَتِيمٌ يُحْسَنُ إِلَيْهِ 137
Mus’ab ibn Sa’d reported: Sa’d viewed himself as better than those below him. The Prophet, peace and blessings be upon him, said, “You are given support and provision due to your weak ones.”
Source: Sahih Bukhari 2739
Grade: Sahih (authentic) according to Al-Bukhari
عَنْ مُصْعَبِ بْنِ سَعْدٍ قَالَ رَأَى سَعْدٌ رَضِيَ اللَّهُ عَنْهُ أَنَّ لَهُ فَضْلًا عَلَى مَنْ دُونَهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ تُنْصَرُونَ وَتُرْزَقُونَ إِلَّا بِضُعَفَائِكُمْ
2739 صحيح البخاري كِتَاب الْجِهَادِ وَالسِّيَرِ بَاب مَنْ اسْتَعَانَ بِالضُّعَفَاءِ وَالصَّالِحِينَ فِي الْحَرْبِ
Hadith on Poor: You are only given support and provision by protecting the weak
Abu Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “Seek out the vulnerable among you. Verily, you are only given provision and support due to your support of the weak.”
Source: Sunan At-Tirmidhi 1702
Grade: Sahih (authentic) according to At-Tirmidhi
عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْغُونِي ضُعَفَاءَكُمْ فَإِنَّمَا تُرْزَقُونَ وَتُنْصَرُونَ بِضُعَفَائِكُمْ
1702 سنن الترمذي كِتَاب الْجِهَادِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَاب مَا جَاءَ فِي الِاسْتِفْتَاحِ بِصَعَالِيكِ الْمُسْلِمِينَ
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
أَحْبِبْ حَبِيبَكَ هَوْنًا مَا عَسَى أَنْ يَكُونَ بَغِيضَكَ يَوْمًا مَا وَأَبْغِضْ بَغِيضَكَ هَوْنًا مَا عَسَى أَنْ يَكُونَ حَبِيبَكَ يَوْمًا مَا
Love your beloved moderately, for perhaps he will become hateful to you someday. Hate the one you hate moderately, for perhaps he will become your beloved someday.
Source: Sunan At-Tirmidhi 1997, Grade: Sahih
Zaid ibn Aslam reported: Umar ibn Al-Khattab, may Allah be pleased with him, said:
لا يَكُنْ حُبُّكَ كَلَفًا وَلا بُغْضُكَ تَلَفًا
Let not your love be infatuation and let not your hatred be destruction.
It was said, “How is this?” Umar said:
إِذَا أَحْبَبْتَ كَلِفْتَ كَلَفَ الصَّبِيِّ وَإِذَا أَبْغَضْتَ أَحْبَبْتَ لِصَاحِبِكَ التَّلَفَ
When you love someone, you become infatuated like a child. When you hate someone, you love destruction for your companion.
Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said:
مَنْ أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ فَقَدْ اسْتَكْمَلَ الْإِيمَانَ
Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith.
Source: Sunan Abu Dawud 4681, Grade: Sahih
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Mu’adh ibn Anas reported: The Messenger of Allah, peace and blessings be upon him, said:
أَفْضَلُ الْإِيمَانِ أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ فِي اللَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ
The best faith is to love for the sake of Allah, to hate for the sake of Allah, and to work your tongue in the remembrance of Allah.
Mu’adh said, “What is it, O Messenger of Allah?” The Prophet said:
وَأَنْ تُحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ وَتَكْرَهَ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ وَأَنْ تَقُولَ خَيْرًا أَوْ تَصْمُتَ
That you love for the people what you love for yourself, and you hate for the people what you hate for yourself, and that you speak goodness or remain silent.
Source: Musnad Ahmad 21627, Grade: Hasan
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Ibn Rajab said:
قَالَ بَعْضُ الصَّالِحِينَ مِنَ السَّلَفِ أَهْلُ الْمَحَبَّةِ لِلَّهِ نَظَرُوا بِنُورِ اللَّهِ وَعَطَفُوا عَلَى أَهْلِ مَعَاصِي اللَّهِ مَقَتُوا أَعْمَالَهُمْ وَعَطَفُوا عَلَيْهِمْ لِيُزِيلُوهُمْ بِالْمَوَاعِظِ عَنْ فِعَالِهِمْ وَأَشْفَقُوا عَلَى أَبْدَانِهِمْ مِنَ النَّارِ وَلَا يَكُونُ الْمُؤْمِنُ مُؤْمِنًا حَقًّا حَتَّى يَرْضَى لِلنَّاسِ مَا يَرْضَاهُ لِنَفْسِهِ
Some of the righteous predecessors said: The people who love Allah look by the light of Allah, and they are compassionate with those who disobey Allah. They hate their actions but show mercy to them so that through their admonitions they might leave their actions. They are afraid that the Hellfire will consume their bodies. The believer will not truly be a believer until he is pleased for people to have what he is pleased for himself.
Source: Jami’ Ulum wal-Hikam 13
An-Nawawi said:
يشمل الكافر والمسلم فيحب لأخيه الكافر مايحب لنفسه من دخوله في الإسلام كما يحب لأخيه المسلم دوامه على الإسلام ولهذا كان الدعاء بالهداية للكافر مستحبا والمراد بالمحبة إرادة الخير والمنفعة ثم المراد المحبة الدينية لا المحبة البشرية
A Muslim should love for his brother, the disbeliever, what he loves for himself which is his entering Islam, just as he should love for his brother Muslim that he remains in Islam. For this reason, it is recommended to supplicate for the disbeliever to be guided. The meaning of love here is an intention for good and benefit, and this meaning is religious love, not human love.
Source: Sharh Arba’een An-Nawawi
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Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
أَحْبِبْ حَبِيبَكَ هَوْنًا مَا عَسَى أَنْ يَكُونَ بَغِيضَكَ يَوْمًا مَا وَأَبْغِضْ بَغِيضَكَ هَوْنًا مَا عَسَى أَنْ يَكُونَ حَبِيبَكَ يَوْمًا مَا
Love your beloved moderately, for perhaps he will become hateful to you someday. Hate the one you hate moderately, for perhaps he will become your beloved someday.
Source: Sunan At-Tirmidhi 1997, Grade: Sahih
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Zaid ibn Aslam reported: Umar ibn Al-Khattab, may Allah be pleased with him, said:
لا يَكُنْ حُبُّكَ كَلَفًا وَلا بُغْضُكَ تَلَفًا
Let not your love be infatuation and let not your hatred be destruction.
It was said, “How is this?” Umar said:
إِذَا أَحْبَبْتَ كَلِفْتَ كَلَفَ الصَّبِيِّ وَإِذَا أَبْغَضْتَ أَحْبَبْتَ لِصَاحِبِكَ التَّلَفَ
When you love someone, you become infatuated like a child. When you hate someone, you love destruction for your companion.
Tuesday, February 23, 2016
Monday, February 22, 2016
Thursday, February 18, 2016
Pluralism and the Najran Christians: How Prophet Muhammad Went Beyond Tolerance
http://m.huffpost.com/us/entry/pluralism-and-the-najran-christians_b_9235554.html
Wednesday, February 17, 2016
Monday, February 15, 2016
Thursday, February 11, 2016
Wednesday, February 10, 2016
Tuesday, February 9, 2016
Regarding Aisha r.a. being married at 9 years old
"According to almost all the historians, Asma the elder sister of Aisha, was ten years older than Aisha. It is reported in Taqreeb al-Tehzeeb as well as in Ibn Kathir's Al-Bidayah wa al-Nihayah that Asma died in the 73rd year after migration of Muhammad when she was 100 years old. Now, obviously if Asma was 100 years old in the 73rd year after Migration to Medina, she should have been 27 or 28 years old at the time of migration. If Asma was 27 or 28 years old at the time of hijrah, Aisha should have been 17 or 18 years old at that time. Thus, if Aisha got married in year 1 AH or 2 AH (after Migration to Medina), she must have been between 18 to 20 years old at the time of her marriage."
Saturday, February 6, 2016
What if your child asks :Who is Allah Ummi?
What if your child asks :Who is Allah Ummi?
5 Secrets to put Allah in your child's heart ♥
https://suaidahsalimblog.wordpress.com/2016/01/31/what-if-your-child-asks-who-is-allah-ummi/
Thursday, February 4, 2016
Tempat solat di KK Hospital
The Musollah at KK is at basement 1. Slippers, telekong and prayer mats provided. Something good to share.
Monday, February 1, 2016
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